A fairly common piece of advice in academia is to try to be your own worst critic. Or perhaps it’s only common around me, which would be disturbing. It can be a Catch-22. If you believe you’re your own worst critic, surely you aren’t being critical enough of your critical faculties. And then believing you aren’t your own worst critic can be a boast (even if only to yourself) that you are so critical of your ability to be critical that you won’t even consider yourself that crticical. And so on. I tend to converge in this series around the point that makes saying “I am highly self-critical” a boast and likely a contradiction. Probably my reaction to the sentence is meaningless, since even when meant as a self-insult I dislike it. To say “I criticize myself too much” is to express a highly uncritical belief regarding oneself. I recognize, though, conventions vary regarding which “I” we mean, when we say “I am too self-critical”. Where I might say, “the background noise in my brain is insecure”, someone else might say “I am too self-critical”. Unlike Tiffany Aching, I generally stop at second thoughts for myself, I think.
That’s just an incoherent (but characteristic, and I suspect empathy inducing to some of you) preamble to a game I like to play. The game is to design a better enemy. The trick is to make the new enemy truer to himself and not just more reasonable in your eyes, and to the extent we define ourselves in contrast to others, it’s a self-definition game too. So, I am not a conservative. Conservatism seems to be running through a rough patch of late. Let’s try to design a better conservative. Most writers I would like would tend to redesign conservatism as libertarianism, or at least, more libertarian leaning (my own sympathies). I think another error is to see conservatism as backwards-looking. It is not the same to shout “STOP” as it is to say “GO BACK” and I think the former more accurately characterizes conservative appeal. Many of the moral games people play suggest people have an anti-consequentialist stance against altering the status quo. Looking to the past does that too, if not as much as seeking a specific future.
So, this means conservatism can change, since it’s defined by what is in the present. To look for a good conservatism, then, we should look to what is conservative and popular (the status quo). There are lots of arguments in favour of conservatism that explicitly enumerate its virtues, but those arguments are often perceived as not conservative arguments themselves (in being consequentialist – I don’t think that dichotomy is reasonable myself, but one does hear it about). The most popular conservative book I’ve read in the last few years was Pollan’s “In Defense of Food”. I appreciate it’s not usually framed that way, but I think the point is so clear as to not be worth belabouring. I suppose I mean by that, that this blog is written primarily for myself and that one sentence seems sufficient to me to reconstruct the point even if I’ve entirely forgotten it. Now, the Environmental movement is generally not conservative in its approach to problem solving, but I think the popularity of Pollan’s book (or its arguments) went well outside that circle. That’s not very helpful if it can’t be generalized, but happily, Pollan summarized his book’s rules:
1. DON'T EAT ANYTHING YOUR GREAT-GRANDMOTHER WOULDN'T RECOGNIZE AS FOOD.
-I knew the first one was explicitly backwards looking (seemingly, anyway), which undercuts my argument. I’m fine with that. I choose to read that more as a limitation on new stuff, and thus more along the lines of “STOP” than “GO BACK” (that is, the advice is not telling you to only eat what your great-grandmother ate). What would the social generalization of this be? Perhaps: Don’t form relationships your great-grandmother wouldn’t recognize as relationships? I think this probably make gay marriage iffy from a conservative standpoint (one could argue it either way), which seems about right (not right for gay marriage, but right about where conservatism might be on the issue). I’d say social networking sites would be the clearer prohibition.
2. AVOID FOOD PRODUCTS CONTAINING INGREDIENTS THAT ARE A) UNFAMILIAR, B) UNPRONOUNCABLE, C) MORE THAN FIVE IN NUMBER, OR THAT INCLUDE D) HIGH-FRUCTOSE CORN SYRUP
- Hmm. Maybe a business model? Don’t support any program (government or investment, etc) that can not be explained in basic terms? That seems overly restrictive to me, but I’m not conservative (in this sense), so that may be appropriate.
3. AVOID PRODUCTS THAT MAKE HEALTH CLAIMS.
- I think that stands except it can be “societal health claims”. I think one needn’t necessarily avoid the products, so much as the arguments. So, for example, one should not vote for a President because he will do the best job, but because he is the best person (in some weird abstract sense!) and then believe that the doing of the best job will follow. Again, this strikes me as a conservative style argument (that frequently makes me uneasy) – that McCain, say, somehow deserved to win independent of whether he would do a better job or not. Likewise, this is consistent, to some degree with usual arguments in favour of the death penalty – it may not help with deterrence, expense, etc, but that’s not the point (that is: not a societal health claim).
4. SHOP THE PERIPHERIES OF THE SUPERMARKET AND STAY OUT OF THE MIDDLE.
-Um. Trust the heartland?
5. GET OUT OF THE SUPERMARKET WHENEVER POSSIBLE.
-The “real people” fetish. (getting bored hammering this square peg into the round hole, but enjoyed it for the while).
I’ll try to post a bit more in the next while – all at about this level of idiocy, so I hope no one reading this has any expectations (especially you, my future self). I’m also not sure how this got to any length at all since I said nothing. . . Last caveat: this is about the sorta junk I'll be writing about (I realize, a bit late perhaps, that I'm likely to save the science for where it's more helpful (to me, at least))